A talkshow.
A small white-walled garage, with the dimensions and claustrophobia of a community playhouse. Steep tiers of seats. The panel: beggars, most with visible ailments, diseases, eczemas, deformities, poxes. All patient, silent, morose. Camera focuses on one, a wiry bearded man, face disfigured by some skin-wrack, boil-laden, purplish. He is afflicted with some superabundance of body hair. Hairs radiate from his skinny arms with the straightness and uniformity of a pipe cleaner’s bristles, but finer and softer in appearance. He grimaces as an upbeat, gaudy rock song announces him over the P.A.; it has the pace and smirk of “Macho Man”. He asks that the song stop. He doesn’t want to be embarrassed in front of his family.
Camera pans — or I pan — or dream pans — to procession of homely and desperately dressed-up kin, I am now in line with them. We are making our way to the panel, to sit with the man and answer questions. I am about 14, so is Elvis Presley, who stands in front of me. We horse around, and I take it too far, shouldering him to the floor, headlocking him. I’m aware of his aura & celebrity, even at his young age, though no one else seems to notice, and my small physical triumph fills me with elation. Elvis scowls and snaps at me as he picks himself up off the floor.
Later: a fast food restaurant, the interior of which is compressed and fantastic like a Max Beckmann chamber, weird geometries of cross-beams and walls, strange abutments and partitions. Now I am at the counter listening as a tall man, standing behind it, speaks reassuringly to a concealed women at his feet, also behind the counter. He’s giving her counsel: he’s saying to get off the painkillers. She is complaining about her bad knee, singing her complaints. Her tonality and pitch — the chords of her language — are perfectly matched to the substance of her grief. It’s haunting and nearly over-sentimental. If it is hackneyed in its well-worn modulations, something about her hiddenness and the strange plaintiveness of her cries justifies it and transcends cliche. She sings, repeatedly: “I don’t want to become Swamp Mom. I don’t want to become Swamp Mom.” The man grows weary, he mutters: “jesus.”
Then from a balcony, across a boulevard, I can see a building, I think someone is watching with me, and three or four stories up this building is a narrow ledge, about a foot wide, serving no apparent purpose, and jutting from under no windows. A procession of students marches across it, singing cheerfully. We watch in anxiety, and secret hope. Further along the boulevard the cement gives way to chasm. The children take off their shoes and race across this section, over the pit, nimble, gazelles, looking at each other and giggling, as if at some private, obscene joke.